Guilt by Association
Recently British author Douglas Murray took part in a video chat with the renowned YouTube sensation and self-proclaimed libertarian philosopher Stefan Molyneux. While critical of Radical Islam and mass migration, Douglas Murray has been careful to steer a middle ground. Initially he came across to me as a Blairite, not least because he’s associate director of the Henry Jackson Society, a neoconservative think tank that has counted Labour MPs such as Ben Bradshaw and Jim Murphy in its ranks. I wonder how they reconcile their differences over the EU. As a supporter of the 2003 Iraq War, Douglas Murray has earned himself plenty of airtime on the BBC. I suspect his recent congenial conversation with Stefan Molyneux will soon catapult Mr Murray to the outer reaches of the cybersphere, seldom to be seen or heard again on mainstream TV or other approved channels of official news.
Stefan Molyneux openly believes that not only do genetic variations between racial groups affect our intelligence, but such differences are significant and irreconcilable. I don’t have time to do justice to this debate because the subject both fascinates and disturbs me as I’m a little uncomfortable with some of the conclusions of leading social biologists like Charles Murray or Nobel Laureate and co-discoverer of DNA James Watson. Not surprisingly, Mr Molyneux has attracted a large following from what we might fairly call racists and I pick my words carefully. In my mind a racist is not someone who is simply proud of their racial lineage or prefers to mingle with others of the same ethnic background, for most Africans, Chinese and Indians would fall into that category. A true racist believes that their perceived intellectual superiority grants them special rights over other racial groups. Apartheid South Africa before 1994 and Zimbabwe as Rhodesia under Ian Smith before 1980 are classic examples of openly racist states that survived into the late 20th century. Their rulers often cited IQ test results to justify excluding most black citizens from the levers of power. Perversely the self-proclaimed liberal intelligentsia now accuses the native working classes of ignorance whenever they fail to endorse their preferred policy options. Ever so subtly both the BBC and Guardian have blamed a lack of education for the unexpected outcomes of the last US Presidential Election or last year’s EU referendum. We read terms such as low-information voters, which is a codeword for low-IQ voters unable to interpret conflicting sources of information.
On Wednesday I awoke to the news that Donald Trump had retweeted three videos originally sent by Jayda Fransen, of Britain First, whose main focus is on the rapid Islamisation of parts of urban Britain and the suppression white British identity. Paradoxically the group's leaders often cite Winston Churchill's forthright warmongering against Nazi Germany in the mid 1930s to justify their stance against Islamic supremacism. To be honest, despite living in London for many years with a short period in Leeds, I’ve only ever seen Britain First online. Jayda Fransen only came to my attention in a series of videos about the town of my high school years, Luton. As far as I know Britain First is a splinter group from the much larger English Defence League, which attracted many football supporters of different backgrounds. Today in Luton the real divide is over allegiance to Islam, not race or ethnic background. The EDL, UKIP and now its splinter organisation, For Britain are all very supportive of Israel and have many members of African, Asian or mixed racial heritage. The Glaswegian anti-Islam activist Shazia Hobbs, of half Pakistani descent, comes to mind. More notably Breitbart columnist, former UKIP leadership candidate and author of No-Go Zones is one Raheem Kassam, who grew up as a Muslim. The main thread that unites these disparate groups is their aversion to Islamic expansionism and their uncritical support for the Jewish State of Israel. Many naive leftists, and I include my younger self in this category, believe in a simplistic black and white world of affluent white imperialists and poor oppressed dark-skinned people. It seemed to make sense in the 19th century, when most wealth was concentrated in Europe and North America and Western governments treated their colonial subjects as second class citizens. Now the same multinationals that once supported British, American, French, Dutch or German imperialism have shifted their support to globalisation. They are not interested in spreading the cultural heritage of the countries that nurtured technological innovation or in granting their working classes any special privileges. They only need an elite of engineers, scientists and managers trained in psychology and neurolinguistic programming to keep their industrial operations afloat. Everyone else is expendable, useful mainly as consumers who earn crumbs from menial jobs that can be automated or from their obedience to an interlocking network of welfare providers.
However, the marginalisation of the native white working class has not succeeded in silencing dissent, merely in disrupting rational debate about how we should deal with an unprecedented rate of cultural change or even if such changes are desirable or a price worth paying for short-term economic growth. So Brendan O’Neill hit the nail on the head in his recent blog post on the Britain First Retweeting Scandal. This fringe organisation is indeed a monster of the establishment’s own making. Our soi-disant liberal opinion-leaders have demonised a large cross section of ordinary decent British citizens, who through no fault of their own happen to descend from a long line of Northwest Europeans who settled in these isles, for the crime of wishing to protect what’s left of their cultural heritage in a world of permanent uncertainty. I think a narrow focus on Islam is misplaced or rather its growth and the ensuing culture clash are symptoms rather than causes of a greater malaise. Would radical Islam pose such a threat if our rulers had not destabilised the Middle East and had not allowed the creation of parallel communities in towns and cities which until recently were boringly monocultural with only a trickle of immigrants who had little choice but to assimilate? Can we not at least discuss the causes of the expansion of radical Islam ? Is it fair for working class Europeans to accommodate more Muslim migrants because of the latter group’s much higher birth rate? Ironically the very mention of demographics and environmental sustainability annoys both the Christian Right and Islamic fundamentalists, for both believe in large families despite a dramatic drop in infant mortality. The population of Africa and the Middle East is not rising so fast because women are having more babies, but because more babies survive thanks to modern medicine and better sanitation. Subsistence farming can no longer sustain such large populations, leading to a massive oversupply of migrant labourers and beggars in the burgeoning metropolises of the developing world. In such an environment it is easy to see the appeal of radical universalist ideologies that promise welfare for all in exchange for doctrinal subservience. This explains the seemingly odd alliance between the Marxist Left and Radical Islam. They both ultimately lead to an extreme concentration power in state or corporate institutions. What is the point of feminism or the empowerment of women, if all but the most privileged citizens, of either gender, have to submit to the will of higher authorities governing every aspect of human behaviour? I would hope we could have an honest debate on this subject without resorting to unnecessary shaming through guilt by association or pointless virtue-signalling.
Douglas Murray discusses the concept of guilt by association with American philospher and neuroscientist Sam Harris.